Our Theological Distinctives

The Gospel of Jesus Christ is central for our motivation and
practice.

God acts sovereignly in saving sinners.

The continuing presence of the Holy Spirit equips and
empowers the saints.

Jesus calls us to follow his example in water baptism.

All believers are sent on Jesus’ mission to make disciples.

Our Theological Distinctives

The Gospel

We believe the glory of God is seen most beautifully in the Gospel of Jesus Christ. 

The Gospel is the good news of what God has graciously accomplished for sinners through the sinless life, sacrificial death, and bodily resurrection of his Son, our Savior, Jesus Christ, namely our forgiveness from sin and complete justification before God; this gospel is also the foundation for our confidence in the ultimate triumph of God’s kingdom and the consummation of His purpose for all creation in the new heavens and new earth. This Gospel is centered in Christ, is the foundation for the life of the Church, and is our only hope for eternal life; this Gospel is not proclaimed if Christ’s penal substitutionary death and bodily resurrection are not central to our message. This Gospel is not only the means by which people are saved, but also the truth and power by which people are sanctified; it is the truth of the Gospel that enables us to do what is pleasing to God genuinely and joyfully and to grow in progressive conformity to the image of Christ. The salvation offered in this gospel message is received by grace alone, through faith alone, in Christ alone; no ordinance, ritual, work, or any other activity on the part of man is required in order to be saved.

(Mark 1:1; Luke 24:46–47; John 3:16–18; Romans 1:16–17; Romans 1:18–25; 1 Corinthians 1:18–25; 2:2; 15:1–4; 2 Corinthians 4:1–6; 9:13; Galatians 1:6–9; Ephesians 1:7–10; Colossians 1:19–20; 2 Timothy 1:8–14; 2 Peter 3:11–13; Jude 1:3–4)

Our Salvation

We enthusiastically embrace the sovereignty of God’s grace in saving sinners. 

We affirm God chose us in Christ before the foundation of the world, not on the basis of foreseen faith but unconditionally, according to his sovereign good pleasure and will. We believe through the work of the Holy Spirit, God will draw the elect to faith in His Son, our Lord Jesus Christ, graciously and effectually overcoming their stubborn resistance to the gospel so they will believe most assuredly and willingly. We also believe that these, the elect of God whom he gave to the Son, will persevere in belief and godly behavior and be kept secure in their salvation by grace through faith. We believe that God’s sovereignty in this salvation neither diminishes the responsibility of people to believe in Christ, nor marginalizes the necessity and power of prayer and evangelism, but rather reinforces and establishes them as the ordained means by which God accomplishes his ordained ends.

(John 1:12–13; 6:37–44; 10:25–30; Acts 13:48; 16:30– 31; Romans 3:1–4:25; 8:1–17, 31–39; 9:1–23; 10:8–10; Ephesians 1:4–5; 2:8–10; Philippians 2:12–13; Titus 3:3–7; 1 John 1:7,9)

Water Baptism

We believe in the importance of following Jesus example in water baptism after salvation.

Water baptism is one of the most beautiful, significant and life defining moments in your journey as a Christian. This simple act of obedience as a Believer, has powerful supernatural significance. Water baptism is a public declaration of our faith in Jesus Christ and the outward demonstration of the inward transformation that takes place when we receive Him as our Lord and Saviour. It’s important to note that there is a distinction between water baptism and salvation. Getting water baptised does not equate to being saved or result in salvation. The Bible is clear that salvation is a free gift from God and is received simply through faith in Jesus. We get water baptised, not in order to be saved, but because we have already received the gift of salvation. Salvation precedes water baptism. Water baptism is very much a symbolic act. Water baptism is a symbol of Jesus Christ’s death, burial and resurrection. We enter the water as a symbol of entering into a relationship with Jesus Christ, coming just as we are, clothed in our old life with all of its habits, mindsets and behaviours. Allowing ourselves to be immersed in water by somebody else during the process of water baptism, is symbolic of willingly yielding our life to God’s rulership as an act of love, obedience and trust. God sees the faith in our vulnerability and humility and is pleased. Jesus, Himself, got baptised in the Jordan River, even though He was without sin. He humbled Himself to undergo this process so that He could identify with us and give us an example to follow.

(Ephesians 2:8-9, Galatians 3:26-27, Colossians 2:12-14, Romans 6:4, 2 Corinthians 5:17, Galatians 2:20, Mark 1: 9-11, 1 John 2:6, Matthew 28:19-20, Acts 2:41, Acts 8:12)

The Spirit-Filled Life

We recognize and rest upon the necessity of the empowering presence of the Holy Spirit for all life and ministry.

The Holy Spirit is fully God, equal with the Father and Son, whose primary ministry is to glorify the Lord Jesus Christ. He also convicts unbelievers of their need for Christ and imparts spiritual life through regeneration (the new birth). The Spirit permanently indwells, graciously sanctifies, lovingly leads, and empowers all who are brought to faith in Christ so they might live in obedience to the inerrant Scriptures. The model for our reliance upon the Spirit and our experience of His indwelling and empowering presence is the Lord Jesus Christ Himself, who was filled with the Spirit and entirely dependent upon His power for the performance of miracles, the preaching of the kingdom of God, and all other dimensions of His earthly ministry. The Holy Spirit, who indwelt and empowered Christ in like manner, indwells and empowers all who belong to Christ through spiritual gifts. He has bestowed spiritual gifts for the work of ministry and the building up of the body of Christ. Although there are different understandings of the nature and function of these gifts, we recognize they are divine provisions central to spiritual growth and effective ministry and are to be eagerly desired, faithfully developed, and lovingly exercised according to biblical guidelines.

(Matthew 3:11; 12:28; Luke 4:1,14; 5:17; 10:21; John 1:12–13; 3:1–15, 34; 14:12; 15:26–27; 16:7–15; Acts 2:14–21; 4:29–30; 10:38; Romans 8:9; 12:3–8; 1 Corinthians 12:7–13; 12:28–31; 14:1–33; 2 Corinthians 1:21–22; Galatians 3:1–5; Ephesians 1:13–14; 5:18)

Missional Church

Verge Church embraces a missionary understanding of the local church and its role as the primary means by which God chooses to establish his kingdom on earth.

The church has a clear biblical mandate to look beyond its own community to the neighborhood, the nation, and the world as a whole; thus mission is not an optional program in the church but an essential element in the identity of the church. We are called to make Christ known through the Gospel and, by the power of the Holy Spirit, to bring His lordship to bear on every dimension of life. The primary way we fulfill this mission is through the equipping of the saints for ministry in our local church and seeking to make Jesus known in our local communities. Our aim is that Jesus Christ would be more fully formed in each person through the ministry of Verge Church and that God would empower us to share the good news of Jesus Christ in our neighborhoods, workplaces, and families, sharing in and celebrating His redemptive work together. We also believe we are responsible neither to retreat from our culture nor to conform to it, but with humility, through the Spirit and the truth of the gospel, to engage it boldly as we seek its transformation and submission to the lordship of Christ.

(Isaiah 52:7; Matthew 10:5–25; 28:18–20; Luke 4:18–19; 24:46–47; Acts 28:31; Romans 10:14–15; 2 Corinthians 10:4–5; Galatians 2:10; Ephesians 3:10; 4:11–16; 2 Timothy 4:1–5; Hebrews 10:23–25; 1 Peter 2:4–5, 9–10)

 

 

 

 

The church has a clear biblical mandate to look beyond its own community to the neighborhood, the nation, and the world as a whole; thus mission is not an optional program in the church but an essential element in the identity of the church.

 

Want to Know More?

Here is an additional, more detailed doctrinal statement.